Comfort the Afflicted
By Pr. Lisa Rygiel
Dietrich Bonhoeffer, a German Lutheran theologian who was executed by the Nazi regime, wrote, “We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself” (Letters and Papers from Prison, Fortress, 2015). Driving a spoke into the wheels of injustice—this is challenging and risky work. Sometimes we walk in justice and humility, and other times we harm our neighbors and surrounding communities. Lord, have mercy on us. And yet God still sends faithful prophets and teachers to encourage us and spur us to good works in Jesus’ name.
In contemporary culture, humility is a countercultural value. Many of us love to be honored, lauded, and exalted by others. But in a strange turn of events, Jesus reminds us that those who are exalted will be humbled and those who are humbled will be exalted. Indeed, our God of justice and might will lift up all who are being ground under the wheels of injustice.
Each community of faith is situated in a specific context chosen by God. In these contexts, whether inner city, suburb, or rural area, we are called to stand with people who are poor, downtrodden, and marginalized; to bandage wounds; and to work against injustice. May the words and deeds of our faith communities and the larger church fulfill our baptismal vows to bring greater justice and peace to all the earth!
Devotional message based on the readings for November 1, 2026 reprinted from sundaysandseasons.com.
If you are interested in learning how to serve the unhoused members of our community, please feel free to join the next Coalition for the Unhoused Community Meeting
Date: 5 p.m. on Thursday, Nov. 5
Location: Trinidad Housing Authority, 422 East 1st Street, Trinidad
Topic: Warming Center Training / Preventing Overdoses with Narcan
Guest Instructor: Zakk Shapiro, Trinidad Ambulance District and Blueskies United
Snacks: Mutiny coffee and snacks are provided.
Bring a friend!
24th Sunday After Pentecost, Nov. 8
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The readings appointed for the Sundays in November deal with the end: the conclusion of the liturgical year, one’s own death, the end of the earth as we know it, and even the “dying” of vegetation around those of us who live in the northern hemisphere. At the end of everything is God, and in the readings, we encounter this God already arriving for us, with the promised feast begun in our meal of bread and wine.
Matthew 25:1-13
For millennia humans have told disaster stories about the end. Christians too speak of the coming of the end of things. Yet Christians also see in the resurrection of Jesus Christ the end of the old and the beginning of the new. Thus, we are already the bridesmaids who enjoy the feast, for when praying in the garden of Gethsemane (Matt. 26:36-46), Jesus kept awake for us.
Amos 5:18-24
The Amos passage is chosen to emphasize Matthew’s repeated call for justice. Amos’s imagery of being chased by wild animals contrasts with Matthew’s imagery of the wedding banquet: throughout the Bible, God is known for both justice and mercy.
1 Thessalonians 4:13-18
The lectionary’s appointing 1 Thessalonians during November brings Paul’s eschatological predictions to the same Sunday as the parable of the bridesmaids. We who no longer accept a three-tier universe can use this description as a metaphor for the total transformation of the entire cosmos at the arrival of God. Life from God will conquer death.
Zion's Lutheran Church
zionsluth@gmail.com
719-846-7785